Yom (Day of) Kippur is a breakthrough Jewish contribution to humanity. It highlights the most essential human attributes, which constitute prerequisites to positive leadership: humility (as featured in the Netaneh Tokef prayer), soul-searching, recognizing fallibility, confessing wrong-doing, asking and granting forgiveness, accepting responsibility, collective responsibility, magnanimity. Yom Kippur is not driven by punishment, but by behavioural-enhancement.
Yom Kippur is observed on the tenth day of the Jewish month of Tishrei, which is an ancient word for forgiveness and Genesis. Ten has special significance in Judaism: G-D's abbreviation is the tenth Hebrew letter, Ten Commandments, Ten reasons for blowing the Shofar, Ten Percent Gift to G-D (tithe), etc.
The prayer of Veedooi is recited Ten times during Yom Kippur, re-entrenching the genuine plea for forgiveness. The prerequisites for forgiveness, according to Jewish Sages, are the expression & exercise (talking & walking) of confession (assuming full-responsibility), repentance and significantly altering one's behavior through the heart as well as through the head (no "buts," no "ifs" and no plea for mitigating circumstances). King Saul sinned only once – ignoring the commandment to annihilate the Amalekites – but was banished from the crown and killed. King Saul raised mitigating circumstances, while responding to Samuel's accusation. King David sinned twice (The "Bat-Sheba Gate" and "Census Gate"), but was forgiven. King David accepted full-responsibility and unconditional blame and the death sentence (as expressed by Nathan the Prophet), which was promptly rescinded.
Tefila Zaka, the initial prayer on the eve of Yom Kippur, enables each worshipper to announce universal forgiveness. While transgressions between human-beings and G-D are forgiven summarily via prayers, transgressions among human-beings require explicit forgiveness. Ill-speaking of other persons may not be forgiven.
The Memorial Candle, commemorating one's parent(s), is lit during Yom Kippur. It reaffirms "Honour Thy Father and Mother," providing another opportunity to ask forgiveness of one's parent(s), as well as asking forgiveness on their behalf.
G-D's forgiveness and G-D's Covenant with the Jewish People are commemorated on Yom Kippur. It reflects the end of G-D's rage over the sin of the Golden Calf, and it was the day of Abraham's own circumcision, signifying G-D's covenant with the Jewish People.
Yom Kippur underlines unison, as synagogues become a platform for the righteous and the sinner.
The Scroll of Jonas is read on Yom Kippur. Its lessons demonstrate that repentance and forgiveness is universal to all Peoples, commanding one to assume responsibility, to get involved socially-politically, to sound the alarm when wrong-doing is committed anywhere in the world, to display compassion to all peoples and to adhere to Faith and Optimism, in defiance of all odds. It behooves good folks to roll up their sleeves, lest evil triumphs!
A long sound of the Shofar concludes Yom Kippur. It commemorates the covenant with G-D (the almost-sacrifice of Isaac), the receipt of the Torah on Mt. Sinai, Liberty and anti-slavery (Jubilee) and the opening of G-D's gates of forgiveness.
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